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	<title>insideIRAN &#187; Clerics</title>
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		<title>Under Siege, Khamenei Compares Crisis to Battle in Islamic History</title>
		<link>http://www.insideiran.org/news/under-siege-khamenei-compares-crisis-to-battle-in-islamic-history/</link>
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		<pubDate>Mon, 23 Jan 2012 23:10:52 +0000</pubDate>
		<dc:creator>Reza Akbari</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[Domestic Relations]]></category>
		<category><![CDATA[Foreign Relations]]></category>
		<category><![CDATA[News Features]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=3353</guid>
		<description><![CDATA[<p><em>Behnam Gholipour</em><br />
<br />
Supreme Leader Ali Khamenei seems to believe the Islamic Republic of Iran is more isolated in the world than ever.</p>
<p><span id="more-3353"></span></p>
<p>The evidence of Khamenei’s belief can be found in his public speech in Qom on January 9, “The current conditions&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><em>Behnam Gholipour</em><br />
<br />
Supreme Leader Ali Khamenei seems to believe the Islamic Republic of Iran is more isolated in the world than ever.</p>
<p><span id="more-3353"></span></p>
<p>The evidence of Khamenei’s belief can be found in his public speech in Qom on January 9, “The current conditions in Iran are the same as Badr and Kheybar, and not Shaab-e-Abu Talib,” Khamenei said.</p>
<p>According to Islamic history Shaab-e-Abu Talib is a region in Saudi Arabia, where during the early days of Islam, the Prophet Mohammad and his followers were forced to live under an economic and social blockade for three years. According to Islamic literature, the situation was so bad that “they had to tie rocks to their stomachs” in order to alleviate the pain resulting from prolonged hunger.</p>
<p>Similar language emerged in an unprecedented statement by Mahmoud Bahmani, head of Iran’s Central Bank, <a href="http://www.mehrnews.com/fa/newsdetail.aspx?NewsID=1480170" target="_blank">announced</a> on December 21, 2011, “We have to manage the society in a way to survive for two years. Just like if were trapped in Shaab-e-Abu Talib.”</p>
<p>Khamenei dismissed the head of the Central Bank’s statements, but by recognizing the situation similar to Badr and Kheybar, he has indirectly confessed that the Islamic Republic is isolated domestically, regionally, and internationally.</p>
<p>However, he believes, just like the Prophet of Islam, he should face his opponents with the small army at his disposal.</p>
<p>The Battles of Badr and Kheybar were two important battles fought by the Prophet of Islam against the enemies of the newly-established religion. He fought the enemies, despite the small size of his army, and was victorious in both battles.</p>
<p>Despite the current harsh economic conditions, this history indicates Khamenei is hopeful that by adopting the policies of “patience and endurance” and “<a href="http://www.mehrnews.com/fa/NewsDetail.aspx?NewsID=1471630" target="_blank">threats against threats</a>,” he and his supporters could stand against the United States and the West.</p>
<p>The threats coming from Iran, such as closing the Strait of Hormuz, influencing Arab states in transition, publishing reports about capturing U.S. spies, and increasing the levels of domestic oppression are all tactics used by Iran in order to deal with the internal and external crisis.</p>
<p>By threatening to close the Strait of Hormuz, the clerics in Iran are hoping to force the United States and the West to take a step back. They also hope to intimidate the regional countries and demonstrate Iran’s military might in order to improve their shaky legitimacy internally.</p>
<p>Iran has welcomed the recent developments in the Arab world with this strategy. The Islamic Republic is trying to convince its people that the citizens of the Arab world have chosen the same path as Iranians chose thirty-two years ago.</p>
<p>In the meanwhile, the Islamic Republic is trying to exploit its deteriorating relationship with the United States. Iran is holding the United States responsible for the majority of its own flaws, shortcomings, and internal problems. The regime has also tried to connect the members of the opposition to Western governments in order to legitimize the harsh repression against activists fighting for change.</p>
<p>His devotees, only one day after the storming of the British embassy in Tehran, confessed that they were “<a href="http://www.digarban.com/node/3497" target="_blank">deceived</a>” by a seven-member council whose members belong to the <a href="http://www.digarban.com/node/3467" target="_blank">student basij</a> (affiliated with the IRGC) in Tehran universities.</p>
<p>After two years of silence, Hassan Alaei, former IRGC Navy Chief, in a controversial op-ed published in Ettelaat newspaper, a publication under the direct supervision of Khamenei, implicitly advised the Supreme Leader to learn from Mohammad Reza Shah, who was toppled in the 1979 Islamic revolution. Alaei suggested that the oppression of the regime’s critics should be stopped.</p>
<p>For more than 10 months, a great number of Khamenei’s supporters have been clearly declaring that the Supreme Leader’s personal support for Ahmadinejad was a mistake. They believe that Ahmadinejad  “deviated” from the political mainstream and plans to force the clergy from the country’s power structure.</p>
<p>In the meantime, after the implementation of the first phase of the subsidy reform program and the recent set of sanctions, Iran’s economic situation is more dreadful than ever. <a href="http://pana.ir/NSite/FullStory/News/?Id=210699" target="_blank">According to</a> Asadollah Asgar Oladi, the head of Chamber of Iran-China Commerce, the inflation rate is close to 40%. Asgar Oladi warns that if the situation continues during the next six months, the country may face supply shortages.</p>
<p>The international sanctions on Iran, imposed due to the country’s defiance of UN Security Council resolutions on its nuclear program, are expanding day by day.</p>
<p>After nearly six years of establishing sanctions against Iran due to its nuclear program, Fereydoun Abbasi, Head of Iran’s Atomic Energy, <a href="http://www.farsnews.com/newstext.php?nn=13901017000792" target="_blank">admitted</a> that some Iranian nuclear scientists are not willing to cooperate with Tehran on nuclear projects due to risks of sanctions.</p>
<p>Despite all the internal and external problems, the Islamic Republic has reacted to the recent set of Western sanctions with the “threats against threats” strategy.</p>
<p>Iran’s actions and statements show us how worried the government is of internal opposition and a threat of external wars.</p>
<p>Contrary to what the Iranian government claims, the foundations of its legitimacy have been shaken due to the crackdown of the protesters following the 2009 presidential election. Threatening the United States and the West and repressing the people domestically is not a sign of bravery. These actions are signals of an internal fear expressed in various forms by the Islamic Republic.</p>
<p><em>Behnam Gholipour is an Iranian journalist with more than 15 years of experience. He has written for various Iranian publications such as Abrar, Tose-eh, and Etedal. Gholipour also worked as a political analyst and reporter for Radio Zamaneh. He is currently the chief editor of the <a href="http://www.digarban.com/" target="_blank">Digarban</a> website.</em></p>
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		<title>Wither the Iranian Presidency?</title>
		<link>http://www.insideiran.org/news/wither-the-iranian-presidency/</link>
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		<pubDate>Tue, 27 Sep 2011 16:58:17 +0000</pubDate>
		<dc:creator>shayan_ghajar</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[Domestic Relations]]></category>
		<category><![CDATA[News Features]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=2932</guid>
		<description><![CDATA[<p><i>Rasool Nafisi</i><br />
</p>
<p>While Mahmoud Ahmadinejad was touring the UN last week, delivering acerbic speeches and giving interviews, back home in the Iranian parliament questions were raised not about Ahmadinejad himself, but about the institution of the presidency in total, and whether&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><i>Rasool Nafisi</i><br />
</p>
<p>While Mahmoud Ahmadinejad was touring the UN last week, delivering acerbic speeches and giving interviews, back home in the Iranian parliament questions were raised not about Ahmadinejad himself, but about the institution of the presidency in total, and whether there is a need for a president alongside the Supreme Leader&#8217;s office. <br /><span id="more-2932"></span><br />
On September 20, Parliamentary Deputy Hamid-Reza Katouzian announced that &#8220;some [prominent] political analysts are pondering the lack of necessity for a president in a country like Iran blessed with <i>velayat-e faqih</i> (supreme clerical rule) and a great leader [like Ayatollah Khamenei].&#8221; According to Katouzian, the idea is to do away with the office of the president, and to create a parliamentary system where the parliament would choose the prime minister. This may seem surprising, but in fact is in line with the incessant calls by the IRGC and the conservative camp for the absolute rule of Khamenei as the sole ruler of the country. The Supreme Leader himself amplified this new movement recently by interpreting the meaning of the constitutional term &#8220;absolute rule of the <i>faqih</i>&#8221; as a flexible definition, which allows for ever-increasing role of the <i>faqih </i>&#8220;in new realms.&#8221;</p>
<p>
These new concerted efforts shed light on the cause of continuous disagreements that have existed between the Supreme Leader and the three presidents of the Islamic Republic since he took office. To wit, Rafsanjani was accused of being corrupt; Khatami was accused of succumbing to the West, and later as being close to the &#8220;seditious&#8221; ring; and Ahmadinejad is purportedly connected to the &#8220;deviant&#8221; circle, bent on dismantling the institution of <i>Vali</i> <i>Faqih</i>. It is likely that those presidents have not been good enough for Khamenei because of his grand design to do away with the institution of the presidency altogether, and to put an end the dual rule by an elected president and an unelected <i>Vali</i>. </p>
<p>
It is unlikely the office of president will disappear by the next election in 2013, when Ahmadinejad’s term expires. However, in this revisionist model, the parliament will be in charge of choosing the prime minister. It is likely that Ayatollah Khamenei had this in mind when he &#8220;complained” in April about the lack of discipline in the parliament. Taking a leaf out of Chairman Mao&#8217;s Red Book, the Ayatollah argued that the legislative body that supervises the nation needs to be supervised itself. Dominated by arch conservatives, mostly former members of the IRGC, the parliament followed suit, and voted for a new internal regulation for self-censorship. </p>
<p>The regulation stipulates five punishable offenses for the deputies, the third of which is &#8220;Breaching national security, and conducting [unlawful] clandestine activities as defined by the law enforcement [officials].&#8221; These are code words for voicing opposition. This regulation paved the way for &#8220;legal&#8221; interference of the Judiciary in the legislative body and the arrest of parliament deputies for their words and deeds. This new regulatory procedure curtails the remaining freedom of speech of the deputies, and slyly overrides article 86 of the Constitution that gives them immunity from persecution for their speeches made in the parliament. By assigning the role of choosing the prime minister to such a parliament, which is already enfeebled by the vetting power of the Guardian Council (itself selected directly and indirectly by the Supreme Leader), there will be no other voices in the country but the one coming out of the Supreme Leader.</p>
<p>Dissolution of the Plan and Budget Organization that took place in the first term of the Ahmadinejad presidency was possibly another step to do away with any form of supervisory institution in the country. The Supreme Leader probably hatched the idea when the sixth parliament, dominated by the reformists such as Ali-Akbar Mousavi- Khoeini, demanded transparency from the large endowments under the Supreme Leader&#8217;s office. Khamenei could thwart that effort at the time, and the idea was buried in the seventh parliament, which convened with a majority of conservative deputies. </p>
<p>
<b>Formation of a different state?</b></p>
<p>
A radio station asked me some time ago about Ayatollah Khamenei&#8217;s vision of an ideal state. The reporter said that Khamenei does not get along with any president. What is he looking for? What kind of state does he have in mind? I answered that the ideal state for Ayatollah Khamenei is already in place, and that is his <i>Beit</i> or office. What the reformists used to allude to metaphorically as &#8220;the shadow government&#8221; now is the real government. Prominent members of the Supreme Leader’s office, such as Seyed Ali-Asghar Hejazi, Vahid Haghani, Mohammad Mohammadi-Golpaygani, Ali-Akbar Velayati, Yahya Rahim-Safavi, Mohammad-Ali Aziz-Jafari, Qassem Soleimani, and a subset of members from various security and military forces and religious commissars are now running the country by decree. </p>
<p>
The statement by the parliament deputy Katouzian may be the harbinger of what Ali-Akbar Hashemi-Rafsanjani and Mir-Hussein Mousavi&#8217;s warned about right after the 2009 election debacle. They said that plots were hatched to build a &#8220;different state,&#8221; replacing the present Islamic regime. Probably they were alluding to this new state, <i>a military-clerical state </i>where <i>Vali </i>takes off his cloak to dun his old military fatigues he wore so proudly during the war against Iraq. Ayatollah Khamenei cut his teeth in the war front as the informal deputy commander of unconventional warfare. He has more military and security experiences than ecclesiastical studies. In the matters of war and security, Khamenei is probably more seasoned than many IRGC leaders. </p>
<p>
The imagined new regime, led by the military-clerical Supreme Leader Khamenei will continue to take advantage of Shiite lore as an effective means of creating solidarity in the ranks, spreading fear in the name of religion, and using the knowledge of performing religious rituals as the litmus test for gauging loyalty to the regime. While the IRGC members, retired or active duty, run the state, the government will showcase a prime minister and a cabinet drafted by the subdued parliament. But two hurdles remain: The name of the Islamic Republic needs to be changed to reflect the removal of presidency, and a referendum has to be held to change the Constitution.</p>
<p>
Changing the country&#8217;s name after just 32 years since the last name change is odd, but African countries do the same often with no major problem, except for some international confusion.</p>
<p>
Removing the office of presidency by a plebiscite may prove to be more problematic: The last revision of the Constitution was put to referendum in 1988 coinciding with the transition of power from Ayatollah Khomeini to Khamenei. It removed the office of prime minister, among other changes. Then the war weary Iranians paid not much attention to the grave changes that were being made which largely changed the nature of the law. </p>
<p>
This time may prove to be different. Iran&#8217;s urban dwellers have sought various opportunities in recent years to show their resentment. A push toward constitutional amendment with the clear intention of enhancing the Leader&#8217;s power may prove to be not that easy; and it could provoke another large scale and potentially destructive mobilization against the regime. </p>
<p>
<i>Rasool Nafisi, a professor at Strayer University, is a specialist in Iranian politics and the clerical establishment.</i></p>
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		<item>
		<title>Grand Ayatollah Urges Boycott of Elections</title>
		<link>http://www.insideiran.org/media-analysis/grand-ayatollah-urges-boycott-of-elections/</link>
		<comments>http://www.insideiran.org/media-analysis/grand-ayatollah-urges-boycott-of-elections/#comments</comments>
		<pubDate>Mon, 25 Jul 2011 20:45:05 +0000</pubDate>
		<dc:creator>insideiran</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[Media Analysis]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=2700</guid>
		<description><![CDATA[<p><em>Shayan Ghajar</em><br />
<br />
On July 25, one of Iran’s most prominent dissident clerics, Grand Ayatollah Ali-Mohammad Dastgheib, issued a lengthy statement condemning the current political atmosphere in Iran and urging non-participation in the upcoming parliamentary elections. The Grand Ayatollah, known for his&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><em>Shayan Ghajar</em><br />
<br />
On July 25, one of Iran’s most prominent dissident clerics, Grand Ayatollah Ali-Mohammad Dastgheib, issued a lengthy statement condemning the current political atmosphere in Iran and urging non-participation in the upcoming parliamentary elections. The Grand Ayatollah, known for his outspoken criticism of Supreme Leader Ali Khamenei, also called for oversight of Khamenei’s position, as stipulated in the Iranian Constitution. On July 26, another prominent dissident cleric, Grand Ayatollah Bayat-Zanjani, spoke out against political detentions, deeming them prohibited according to Islamic law.<span id="more-2700"></span><br />
<br />
Grand Ayatollah Dastgheib’s statements, posted an a small website called ‘Hadis-e Sarv’ and republished on Kaleme, a site affiliated with supporters of Mir Hossein Moussavi, once again highlighted his role as one of Iran’s most outspoken critics of the government of the Islamic Republic. In September 2010, Dastgheib publicly questioned the legitimacy of Ayatollah Khamenei. His remarks went unchallenged by the majority of Iran’s senior clerics in Qom.<br />
<br />
Ayatollah Dastgheib attacked essentially every major institution in Iran’s government, from the Supreme Leader to the Guardian Council, Assembly of Experts, and judiciary.<br />
<br />
Dastgheib reiterated his call for the Assembly of Experts&#8211;of which he is a member, though marginalized&#8211;to implement their mandate enshrined in Iran’s constitutional law by overseeing the performance and actions of the Supreme Leader. While the Assembly of Experts is tasked with such oversight, historically the Assembly has never publicly questioned the actions of Khamenei. Dastgheib also questioned the “infallibility” of the Supreme Leader, asserting that he by no means infallible and therefore should not be allowed the despotism of remaining unquestioned. The failure to oversee Khamenei’s actions, Dastgheib declared, is the “root of all the problems in the country.”<br />
<br />
The Grand Ayatollah also criticized the Guardian Council, which is tasked with both interpreting the Iranian Constitution and ensuring proper elections. Dastgheib asserted that the Guardian Council bears the primary responsibility for the violation of Iran’s Constitution by virtue of its manipulation of the 2009 presidential elections, and reliance upon the military and security forces to maintain power rather than the rule of law. He also criticised the Guardian Council’s treatment of opposition leaders Mir Hossein Moussavi and Mehdi Karroubi, especially their house arrest in February 2011. Grand Ayatollah Dastgheib declared that the father of the Iranian Revolution, Ayatollah Ruhollah Khomeini, would not approve of the current Guardian Council’s vetting process and electoral manipulation. Dastgheib was a student of Khomeini&#8217;s.<br />
<br />
Ayatollah Dastgheib also stated that the judiciary should not imprison people detained by the military without a legitimate and fair trial.<br />
<br />
In the section of most note to Iran’s reformists, who are currently debating the costs and benefits of attempting to participate in Iran’s upcoming 2012 parliamentary elections, Ayatollah Dastgheib said it would be pointless for reformists to try to participate in parliamentary elections unless political prisoners are released, candidates receive the right to run in free and fair elections, and the branches of the government adhere to their constitutional responsibilities.<br />
<br />
Meanwhile, the day after Dastgheib&#8217;s comments, Grand Ayatollah Bayat-Zanjani issued a series of answers to questions he has been asked as a religious scholar, also published to Kaleme. In the Grand Ayatollah&#8217;s answers, he asserts that Islam has traditionally characterized solitary confinement as a form of torture, which is therefore prohibited in Islam. He was again reiterated his belief that the Islamic Republic does not adhere to the strictures placed upon true Muslim governance due to its arrests of political activists and their subsequent treatment. Bayat-Zanjani is well known for his longtime enmity towards the current government in Iran. Like Dastgheib, he was also a student of Ayatollah Khomeini, the father of the 1979 Islamic Revolution.</p>
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		<title>Rooting for Khamenei</title>
		<link>http://www.insideiran.org/news/rooting-for-khamenei/</link>
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		<pubDate>Tue, 10 May 2011 17:07:43 +0000</pubDate>
		<dc:creator>shayan_ghajar</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[Domestic Relations]]></category>
		<category><![CDATA[News Features]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=2398</guid>
		<description><![CDATA[<p><em>Geneive Abdo</em><br />
<br />
<em>This article was first published in <a href="http://mideast.foreignpolicy.com/posts/2011/05/10/Rooting_for_Khamenei">Foreign Policy Magazine</a>.</em><br />
<br />
A long-brewing power struggle recently burst into public view over Iranian President Mahmoud Ahmadinejad&#8217;s decision last month to dismiss Intelligence Minister Heydar Moslehi. The ensuing power struggle between Ahmadinejad and Supreme&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><em>Geneive Abdo</em><br />
<br />
<em>This article was first published in <a href="http://mideast.foreignpolicy.com/posts/2011/05/10/Rooting_for_Khamenei">Foreign Policy Magazine</a>.</em><br />
<br />
A long-brewing power struggle recently burst into public view over Iranian President Mahmoud Ahmadinejad&#8217;s decision last month to dismiss Intelligence Minister Heydar Moslehi. The ensuing power struggle between Ahmadinejad and Supreme Leader Ali Khamenei has left the Iranian president deeply weakened and revealed many useful lessons about the closed and convoluted political workings of the Islamic Republic.<span id="more-2398"></span> On the surface, the battle appeared to be over when Ahmadinejad backed down. But there are deeper issues at stake which remain far from resolved. When Khamenei gave the president an ultimatum to reinstate the minister or resign, the Supreme Leader was not only preserving his own power &#8212; the Supreme Leader has final say over government affairs &#8212; but that of the entire clerical establishment.</p>
<p>The real fight was not about cabinet ministers. It was part of a test of wills between the Ahmadinejad loyalists, especially those in the Islamic Revolutionary Guards Corps (IRGC), and the ruling clerical establishment over ideology, religion, the survivability of the Islamic republic, as well as Iran&#8217;s influence in Arab states now in transition. Khamenei appeared to believe that the cocky, alarmist Ahmadinejad, who in recent months had been boldly advancing an Iran with minimal clerical influence run by the IRCG and inspired by Iranian nationalism, not Iranian revolutionary Islamism, had to be slapped down. Otherwise, the Islamic republic, as it has existed since the 1979 revolution, risked extinction. It might seem counter-intuitive, but Khamenei&#8217;s survival and that of the clerical system is in the West&#8217;s interest. The alternative &#8212; a highly militarized state run by the Revolutionary Guards &#8212; would be much worse.</p>
<p>Since his election to a first term in 2005, Ahmadinejad had carefully courted Khamenei, his most powerful advocate in the volatile world of Iranian politics. In June 2009, in a rare but highly symbolic moment, Ahmadinejad became the first president in the Islamic Republic to kiss the hands of the Supreme Leader during his second inauguration ceremony. But no longer. Ahmadinejad embarked on another new trail by becoming the first president in the republic to publically disobey the Supreme Leader. Angered by Khamenei&#8217;s interference in the management of his cabinet, the president staged a boycott and did not show up for work for 11 days.</p>
<p>Khamenei and other powerful figures have clearly come to believe the president poses a very real threat to the system. This has prompted even many of Ahmadinejad&#8217;s ardent supporters to side with Khamenei. Reactionary cleric Mesbah Yazdi, a long-time mentor of the president, turned against him and criticized the president for challenging supreme clerical rule, the foundation of the Islamic political system. &#8220;Some people introduce themselves as supporters of <i>Velayat</i> (supreme clerical rule) but in reality they act otherwise,&#8221; <a href="http://www.farsnews.net/newstext.php?nn=9002170131" target="_blank" >Yazdi said</a>. &#8220;The restoration of anti-clerical thinking could be the next great sedition in this country,&#8221; he said, clearly demonstrating his fears of a plot to do away with, or at least weaken, Iran&#8217;s political clergy. Other reactionary clerics have gone as far as to throw the president in with Iran&#8217;s &#8220;enemies,&#8221; a category usually reserved for Israel and the United States.</p>
<p>As much as Khamenei detests the United States, he will always prefer &#8220;soft power&#8221; to a military confrontation, whether it is with Israel, the United States, or regional rival Saudi Arabia. This is not the case for Ahmadinejad and his partisans inside the IRGC whose members have gained greatly in both political and economic influence. Ahmadinejad is still believed to have powerful supporters inside the Corps, despite <a href="http://www.farsnews.net/newstext.php?nn=9002150050" target="_blank" >comments made last week</a> by Maj Gen Mohammad-Ali Jafari, the commander of the IRGC, warning the president to &#8220;stay away from deviant factions,&#8221; a term used to refer to Ahmadinejad&#8217;s Chief of Staff and close confidant, Esfandiar Rahim-Mashaiee. Many high-ranking officers and the rank and file of the IRGC share Ahmadinejad&#8217;s radical views and political ideology and have greatly benefitted from his government&#8217;s policies in the past six years. They will stop at little to provoke Israel and empower Iran&#8217;s regional proxies, which include Syria, Hamas, and Hezbollah.</p>
<p>While the two factions have disagreed in the past on nuclear negotiations with the <a href="http://www.washingtonpost.com/opinions/internal-strife-emerges-as-tehran-looks-westward/2011/05/05/AFVKTH2F_story.html" target="_blank" >United Nations</a>, their real differences revolve over the future direction of Iran&#8217;s Islamic system, with the nuclear program only a proxy arena for waging those deeper political battles. The President&#8217;s pretenses of reaching out to engage the United States and Western governments solely to increase their power internally, with the hope that the power structure might change and Khamenei might be the last Supreme Leader.</p>
<p>Ahmadinejad and Mashaiee, whom the president hopes will succeed him when his term expires in 2013, envision a future Iran devoid of Islamic orthodoxy. This attempt to take Iran in a new direction has prompted accusations from high-ranking clerics that Ahmadinejad and Mashaiee are influenced by religious &#8220;deviants&#8221; who believe in supernatural powers and <i>djinns</i>, or spirits. In fact, in the past Mashaiee has said he can interpret for himself the Islamic texts, such as the Koran, and does not need the clergy &#8212; an enormous threat to the clerical establishment&#8217;s claim to religious sanction for their hold on power. <a href="http://www.farsnews.net/newstext.php?nn=9002170131" target="_blank" >In response</a>, Ayatollah Mesbah Yazdi told a group of IRGC officers and staff that, &#8220;In order to learn the religion, one must go to scholars of the religion and not to exorcists and monks. Which wise person would accept learning the faith from exorcists and monks instead of scholars of the faith?&#8221;</p>
<p>Not only would Ahmadinejad and Mashaiee&#8217;s vision lead to the marginalization of Iran&#8217;s clerics, but it would also make it far less likely that Iran could exert influence in Egypt, Bahrain, Lebanon, Palestine and continue to call the shots in Iraq. Without the clerical establishment, Iran would have no religious or moral authority to interfere in these countries, where Iran seeks to extend its political influence in the name of Islam. This is definitely bad news for the United States and other Western governments, which worry that Iran will succeed in extending its influence in the Arab world, particularly after the Arab uprisings.</p>
<p>While this is a downside to Khamenei&#8217;s triumph in the power struggle, his victory has preserved a system the West might not understand but one that so far remains somewhat predictable. Such is the state of affairs inside Iran&#8217;s regime that Khamenei and the conservatives the United States once called &#8220;hardliners&#8221; are now a safer bet than the wild card that is Ahmadinejad.</p>
<p><i>Arash Aramesh, a researcher for the program, contributed to the article.</i></p>
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		<title>Clerics, Former Loyalists Attack Ahmadinejad Over Mashaiee’s ‘Heretical’ Ideas</title>
		<link>http://www.insideiran.org/news/clerics-former-loyalists-attack-ahmadinejad-over-mashaiee%e2%80%99s-%e2%80%98heretical%e2%80%99-ideas/</link>
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		<pubDate>Wed, 20 Apr 2011 19:36:08 +0000</pubDate>
		<dc:creator>shayan_ghajar</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[Domestic Relations]]></category>
		<category><![CDATA[News Features]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=2313</guid>
		<description><![CDATA[<p><em>Ashkan Parsa </em><br />
<br />
President Mahmoud Ahmadinejad is under an unprecedented wave of attacks. Ironically, his fiercest critics are his once die-hard supporters who backed him during the controversial 2009 presidential election. The new fight that has erupted among hardliners and conservatives&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><em>Ashkan Parsa </em><br />
<br />
President Mahmoud Ahmadinejad is under an unprecedented wave of attacks. Ironically, his fiercest critics are his once die-hard supporters who backed him during the controversial 2009 presidential election. The new fight that has erupted among hardliners and conservatives alike is not about the poor state of the economy, nor is it about Iran’s international isolation. Rather, it is about who can take a bigger slice of the pie of power in Iran among the Islamic Republic’s greatest loyalists. <span id="more-2313"></span></p>
<p>Hardliners criticizing Ahmadinejad argue that a “deviant” movement has taken hold from inside the administration and the perpetrators of this movement want to change the “ideological basis” of the Islamic Republic. </p>
<p>The critics are referring to a movement that is lead by Esfandiar Rahim-Mashaiee, President Ahmadinejad’s close friend, mentor, and current chief of staff.  Mashaiee, according to his fearful critics, is accused of having formed an organization called “Path of Truth” in order to eliminate clerics from Iran’s Islamic government. Mashaiee has never confirmed the existence of such an organization but his conservative critics claim that Mashaiee has unholy and heretical “messianic” beliefs and that he is trying to set up the stage to succeed Ahmadinejad as Iran’s next president in 2013. </p>
<p>The 51-year-old Mashaiee is an electrical engineer by training, but spent most of his career in Iran’s security apparatus. He has no formal seminary training but claims to have new ideas and teachings in the Shiite school of Islam. It is believed that some of President Ahmadinejad’s most controversial remarks such as claiming that the “return of the Hidden Imam is imminent” were influenced by Mashaiee’s teachings and ideology.  Recently, a CD-ROM video called “The Return is Imminent” was widely distributed in Iran, which angered many senior clerics. The film claims that Ahmadinejad is facilitating the return of the Hidden Imam. Conservatives believe that Mashaiee was behind the filming project and argue that Mashaiee is trying to strengthen his political fortunes by appealing to the Iranian people’s belief in religious notions such as the Hidden Imam. </p>
<p>In recent years, Mashaiee adopted a number of positions that angered the establishment and Iran’s senior clerics. His most famous remarks were uttered in July of 2008, when as the head of Iran’s tourism agency, he confessed his love for all the people around the world, including the people of Israel. His comments angered Iranian officials who believed Israel was their greatest enemy. Despite fierce criticism, President Ahmadinejad decided to promote Mashaiee in his second term and appointed him Vice President. Supreme Leader Ayatollah Ali Khamenei issued an order and demanded Mashaiee be removed. </p>
<p>Last week, President Ahmadinejad removed Mashaiee as the director of the presidential office and compound, but kept him as his Chief of Staff; a position that would allow Mashaiee to play a great role in the day to day affairs of the administration. And he can continue to stage his future political campaigns from the closest office to President Ahmadinejad. </p>
<p>A number of hardliners and conservatives have warned Ahmadinejad that they will stop supporting his government if he does not cut off all his ties with Mashaiee. Some former Ahmadinejad supporters have already changed their minds and have begun to work against their once favorite president. </p>
<p>Ghasem Ravanbakhsh, a famous hardline cleric with close ties to the government, wrote in his personal blog that conservatives and principlists loyal to Supreme Leader Khamenei must “weep” for their past support for Ahmadinejad, expressing the high level of dissatisfaction among hardliners with President Ahmadinejad’s relationship with Mashaiee. </p>
<p>A group called the Hezbollah Coordination Council, composed of hardliners loyal to Khamenei, issued a statement recently in which they threatened to “reveal” the dirty secrets of Mashaiee and his supporters, should President Ahmadinejad continue to support him. Even Ayatollah Mohammad-Taghi Mesbah-Yazdi, who was once one of Ahmadinejad’s staunchest supporters, said in a speech that the danger of Mashaiee was “the greatest danger that has ever threatened Islam.” </p>
<p>The current situation has split the conservative camp. Supporters of the clergy and their continued presence and involvement in political affairs are on one side, and supporters of President Ahmadinejad and Mashaiee are on the other. This polarization has cost the government many loyal supporters. Therefore, it is expected that a massive, comprehensive, and harsh political cleansing process will begin to rid the Islamic Republic of conservatives who may cause problems in the upcoming parliamentary election.  </p>
<p>It is unclear which faction will win this fight, but it is certain that both sides will use everything in their political and non-political arsenals to hold onto power. Ahmadinejad still enjoys the support of large segments of Iran’s security and intelligence forces. The IRGC, at least some very powerful circles within the Guards, are pleased with Ahmadinejad. But new tensions, especially within the ruling conservative camp, can deal major blows to the Islamic Republic’s unity and long-term survival. </p>
<p><em>Ashkan Parsa is the pseudonym for an Iranian journalist who left Iran less than five months ago.</em></p>
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		<title>Clerics, not Judges, Decide Who Is Mohareb</title>
		<link>http://www.insideiran.org/news/clerics-not-judges-decide-who-is-mohareb/</link>
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		<pubDate>Wed, 17 Mar 2010 14:11:58 +0000</pubDate>
		<dc:creator>insideiran</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[Domestic Relations]]></category>
		<category><![CDATA[News Features]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=1071</guid>
		<description><![CDATA[<p><em>Rasool Nafisi</em><br />
<br />
<strong>WASHINGTON</strong>—Browsing through the Iranian journals and listening to the current discourses in that country, one might be shocked to find out that a major debate is under way over whether the government is entitled to “cut the right arm&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><em>Rasool Nafisi</em><br />
<br />
<strong>WASHINGTON</strong>—Browsing through the Iranian journals and listening to the current discourses in that country, one might be shocked to find out that a major debate is under way over whether the government is entitled to “cut the right arm and the left leg” of those opposing the regime. But such is the state of discourse in a country that enjoyed a century of secular life and a penal code largely copied from those in France and Belgium, before it became an Islamic state.<span id="more-1071"></span><br />
<br />
Today, people actually could lose their limbs or lives simply because an ayatollah believed it should happen. The case in point is the recent conundrum over the death sentence for a student who was found guilty of throwing rocks “three times” at the police in a demonstration. The judge used the fatwa by an ayatollah to back up his verdict; fortunately, the ayatollah backed down, and the student is still alive.<br />
 <br />
In the case, an Iranian court condemned to death a twenty-year-old student, Mohammad-Amin Valian, for mohareba, or fighting against God and His Messenger. He was accused of violating the sanctity of the day of Ashura, the time of mourning for Shiite Muslims over the unjust martyrdom of the third Imam. The presiding judge referred to a fatwa by Ayatollah Nasser Makarem-Shirazi, who called the demonstrators mohareb who deserved a death sentence.<br />
<br />
As soon as the case was publicized, the oppositional cleric Ayatollah Yousef Sanei rebutted the opinion and issued his own fatwa saying participation in the demonstrations is not considered mohareba, but indeed in certain circumstances it is mandatory for Muslims to participate in such oppositional actions.<br />
<br />
Ayatollah Bayat-Zanjani followed suit immediately, and even announced that those who attack people and bludgeon them (that is, the security forces) are the real moharebs, because they use weapons against other Muslims. Eventually, Makarem-Shirazi himself had to intervene and go back on his words, saying, “We have never issued [the mohareba fatwa] against such people [demonstrators].” He claimed that “some people” (that is, Ahmadinejad supporters, and especially his advisors, such as Mashaee) use this and other tactics to weaken the institution of Marjaia (highest rank of clergy). Shortly after this clerical scramble, Attorney General Salavati announced that Valian’s death sentence “is not final.”<br />
<br />
The fact of the matter is that Ayatollah Makarem-Shirazi had indeed preached against the violators in the sacred day of Ashura, and called for sentencing them like a mohareb. There could be multiple reasons why he changed his verdict. Obviously, the public outcry against the death sentence of a kid accused of stone-throwing was the main reason. But the reversal by Makarem also demonstrates how some of Iran’s clerics run their mouths before thinking of the consequences of their statements. Most clerics in power are not used to behaving like state officials, and they still act like Shiite preachers, using the hyperbolic and sanctimonious language of the pulpit.<br />
<br />
Why did the judge use Makarem’s statement as the basis for his verdict? Was he really trying to undermine Makarem, as he later claimed? To the contrary, it seems that the judge was trying to sanctify Makarem’s assertions. Isn’t it the final test of greatness when even your passing words can cause life and death for others, especially a young man?<br />
<br />
More important, what about the due process of the Islamic court? How can a judge discard the penal code of the country, and just use a single sermon of a cleric to condemn someone to death? Isn’t it a breach of the laws of the country? Well, not really. In the hierarchy of the legal system, primacy belongs to the Shariah, not the Constitution of Iran (which itself is largely based on Shariah). As a result, the penal code (which is mainly the translation of the Shariah) can be breached by the opinion of a marja or grand ayatollah.<br />
<br />
The case of Valian highlights the state of lawlessness that is codified into law in Iran. From the constitution to various codes, supremacy is given to the Shariah, which only can be interpreted by a cleric. This ensures the absolute rule of the clergy over the life of the country, and never allows for the growth and development of the civic laws, and therefore suspends the rise of a robust civil society for the foreseeable future.<br />
<br />
<em>Rasool Nafisi is a scholar in Virginia who specializes in Iranian clergy.</em></p>
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		<title>Politics and Religion Collide: The Attempt to Defrock Ayatollah Sanei</title>
		<link>http://www.insideiran.org/news/politics-and-religion-collide-the-attempt-to-defrock-ayatollah-sanei/</link>
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		<pubDate>Mon, 25 Jan 2010 20:26:46 +0000</pubDate>
		<dc:creator>insideiran</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[Domestic Relations]]></category>
		<category><![CDATA[News Features]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=875</guid>
		<description><![CDATA[<p><em>Rasool Nafisi</em><br />
<br />
<strong>WASHNGTON</strong>—In early January, following the demise of Grand Ayatollah Hossein-Ali Montazeri, the Society of Teachers and Researchers at Qom Seminaries, a pro-statel clerical body, announced that it did not acknowledge cleric Yusuf Sanei as an ayatollah. The reason for&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><em>Rasool Nafisi</em><br />
<br />
<strong>WASHNGTON</strong>—In early January, following the demise of Grand Ayatollah Hossein-Ali Montazeri, the Society of Teachers and Researchers at Qom Seminaries, a pro-statel clerical body, announced that it did not acknowledge cleric Yusuf Sanei as an ayatollah. The reason for such a decision, like many other seemingly religious decisions of the Islamic regime, was rather political. A great part of politics in today’s Iran is based on clerical rivalry and personal innuendo rooted in the clerical community.<span id="more-875"></span><br />
<br />
The death of Montazeri created a vacuum for the emergence of a new marja-i taqlid, or source of emulation, which is the highest ranking in Shi’ite Islam, granting an ayatollah the right to interpret Islamic doctrine to followers and less-qualified clerics. To many reformist and oppositional groups, Sanei and Ayatollah Dastgheib in Shiraz were qualified to take up this mantle because of their seniority, their religious knowledge, and of course their opposition to the Supreme Leader Ali Khamenei. No wonder that the Ansar-e Hezbollah, a militant group charged with upholding the principles of the Islamic revolution, harassed Sanei and attacked his residence and Dastgheib’s, and even shut down the mosque where Dastgheib holds his sermons and prayers.<br />
<br />
The editor of IRNA, the sate-run national news agency, also ordered his reporters to drop the title of ayatollah from the name of former president Akbar Hashemi-Rafsanjani, who has emerged as a sympathizer with the opposition. By forcing the oppositional clerics out, the regime could nominate its own supporters to become the next marja, such as Ayatollah Hussein Nouri-Hamadani, alongside with Supreme Leader Ali Khamenei. The Islamic regime has had it with reformist ayatollahs, such as Sanei and Montazeri, who have gone out of their way to support reformist agendas, and condemn Khamenei and President Mahmoud Ahamdinejad.<br />
<br />
Ayatollah Yusuf Sanei is specifically targeted by the regime for numerous reasons. Aside from his most recent sermons, in one of which he called Ahmadinejad “a rascal and a liar,” Sanei is well known for his shaaz (rare and innovative) fatwas regarding women. In numerous opinions expressed by the ayatollah, he asserted that women are equal to men, and they can become judges, the president, and even Vali Faghih, supreme leader. According to his fatwas, a nuclear weapon is forbidden, not only to own one but to use it, and suicide bombing is against the teachings of Islam.<br />
<br />
However, it is worth noting that Sanei was not always as progressive as he is today. In fact, he reversed his positions on many issues, including the role of Vali Faghih, the leadership of Khamenei, the use of force, and the imposition of strict Islamic punishments, such as stoning. Sanei was the prosecutor general for four years in the early 1980s, when opposition members were being mowed down on a daily basis in prisons and on the streets. In fact, he was instrumental in defrocking Ayatollah Shariatmadari, a formidable rival to Ayatollah Ruhollah Khomeini and the first ayatollah ever to suffer such humiliation.<br />
<br />
I had the opportunity to meet with and confront Ayatollah Sanei about women’s rights at his residence in Qom in 2003, when I was visiting the Qom Seminary for a research project. His house, which is located in the same ally as the late Montazeri’s, is divided into three sections. In one section, or andarouni, the family lives. In two other sections, or beerooni, he meets visitors, or holds sermons. At that time, the reformists around then President Mohammad Khatami were still in power, and in fact the reformist parliament and the cabinet members kept requesting fatwas about women, and he would maintain his position in every occasion about gender equality. This is why he is nicknamed the ayatollah of the reformists.<br />
<br />
The question that I most wanted to ask him was about the Koranic injunction regarding inheritance for women. Unlike many other injunctions, the verse on inheritance is very clear: it is women who inherit half that of men. Ayatollah Sanei answered, “Unfortunately there is nothing we can do for this one. It is god’s law, sound and clear, and we cannot go around it.” Then he added the cliché that men are the breadwinners of the household and need the capital, while women stay at home. I believe he was right about his own household, but I am not even sure that in Qom today women stay home, while men go to work.<br />
<br />
<strong>Can an Ayatollah Be Demoted?</strong><br />
<br />
One needs to make a clear distinction between Iranian Shi’ism and its rules and norms before and after the 1979 Islamic Revolution. As the clerics became the rulers, they ignored a great number of Shi’ite bylaws, and added quite a few. In the tradition of Shi’ite clerical hierarchy, there has never been an office to promote or demote clerics, from the time the titles, such as hojjatolislam and ayatollah, were coined in nineteenth century. An ayatollah normally is a senior cleric who has established himself as knowledgeable and upright mujtahid, (the one who can issue fatwa, and his qualifications are already approved by a marja, the highest ranking clergy). An ayatollah needs to have published religious guidelines that may or may not differ from other mujtahids. But the litmus test of an ayatollah’s status is the number of students he supervises, and the stipend he offers them. This of course requires strong ties to the merchant community in order to be able to collect their religious donations, and spend it on various religious needs including seminary students. Once all the conditions are met, an ayatollah emerges, meaning he is neither appointed nor promoted by a secular or religious authority.<br />
<br />
The game changer was the office of the Vali Faghih, which was created after 1979 Islamic Revolution. The boundless powers of the Vali eroded many well-established norms of the Shi’ite clerical system, including the multiplicity of voices and opinions to interpret religious doctrine, which was such a pride of the Shi’ite leaders. Ironically, Ayatollah Sanei himself was one of the first advocates of the unlimited powers of the <em>Vali Faghih</em>; he called it the highest office whose edicts superseded all others. As the office became formal and the consensus-based tradition weakened, the marjaih itself was undermined.<br />
<br />
This process of the politicizing the clergy paved the way to defrock Ayatollah Shariatmadari in the early days of the Islamic Republic, and force him to confess on national television, where he was called simply, “Mr. Shariatmadari.” Then, the Society for the Theological Instructors and Scholars of the Fayzyiah Seminary took the action of defrocking Shariatmadari. Ayatollah Sanei at that time was instrumental in discrediting Shariatmadari, and confiscating the endowments under his supervision. Now, Sanei is the latest victim of the vanishing religious authority of the clerics.<br />
<br />
<em>Rasool Nafisi, a renowned expert on Iran’s clerics, is a professor living in Virginia.</em></p>
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		<title>Iran’s Conscience Ayatollah Montazeri: Powerful Force in Life and Now Death</title>
		<link>http://www.insideiran.org/news/iran%e2%80%99s-conscience-ayatollah-montazeri-powerful-force-in-life-and-now-death/</link>
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		<pubDate>Mon, 04 Jan 2010 21:14:42 +0000</pubDate>
		<dc:creator>insideiran</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[News Features]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=799</guid>
		<description><![CDATA[<p><em>Rasool Nafisi</em><br />
<br />
Ayatollah Hossein Ali Montazeri’s death at the age of 87 at his home in Qum coincided with the second day of the Islamic month of Moharram, when the Shiites’ passion for the martyrdom of Imam Hussein rises. IRNA, the&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><em>Rasool Nafisi</em><br />
<br />
Ayatollah Hossein Ali Montazeri’s death at the age of 87 at his home in Qum coincided with the second day of the Islamic month of Moharram, when the Shiites’ passion for the martyrdom of Imam Hussein rises. IRNA, the official news agency of Iran, reported his death without even using his title (ayatollah), but the title was used later in an obituary by Supreme Leader Ali Khamenei. In his short message, he mentioned the high religious status of his former rival, and his struggles for the Islamic republic, but Khamenei <span id="more-799"></span>added that Montazeri failed the godly test, a reference to his opposition to the regime. He wrote that “may the later worldly travails [of Montazeri]” compensate for his sin of rebelling against the regime. Those “travails,” of course, is a reference to five years of house arrest and the later harassments ordered by Khamenei himself, who in this message discreetly assumes the role of the hidden hand of Allah in punishing Montazeri.<br />
<br />
The ayatollah’s objection to mass killings of the prisoners in 1988 led to his removal from the office of heir apparent to Ayatollah Ruhollah Khomeini, the founder of the Islamic Republic. He emerged as the spiritual leader of the civil movement in Iran in his last year of life. This agrees with the Shiite configuration of the just rule, and prohibition of selling out to the tyrants. Recently, he repented for helping to create the present form of the Islamic republic, largely because of the atrocities committed after the June 2009 presidential election. Ayatollah Montazeri will be remembered as the embodiment of defiant Shiite leader who purportedly stood against unjust powers.<br />
<br />
<strong>The Impact on the Shiite Clerical System</strong><br />
<br />
Ironically, the career of Ayatollah Montazeri also will serve the cause of the Shiite clergy. It is noteworthy that the millennia-old prestige of the Shiite clergy largely is tarnished by its direct rule in Iranian politics for the past thirty years. Many think that, once the present regime is removed, the discredited clergy will have to look for another job as well. Iranians trusted the clerics to be just rulers, but they turned out to be as oppressive as any. This legitimacy deficit of the clergy in Iran will be somewhat compensated for by the existence of the leaders like Montazeri. He fulfilled what is expected from a Shiite leader. He was brave, knowledgeable in his field, and fought for the right cause against tyranny.<br />
<br />
<strong>The Impact on the Opposition Movement</strong><br />
<br />
Ayatollah Montazeri had turned himself into the spiritual leader of the Green Movement. In a series of opinions issued by the Ayatollah, he denounced the regime as a dictatorship which is “neither an Islamic nor a republic.”<br />
<br />
Montazeri did not have a direct role in the day–to-day operations of the movement, and his demise will not have a negative effect in practical terms. In fact, Montazeri passed away at the zenith of his career as a cleric defending people’s rights. His challenge to the prevailing powers and his willingness to let go of power when he doubted its legitimacy earned him a saintly stature. In the collective memory of the Shiites, he will be equated to Horr Riahi, a commander of a war campaign against the revered Imam Hussein, the ultimate martyr of the faith. According to the legend, Horr changed sides as he learned more about the unjust war, and came to defend the Imam, and died for the right cause. In Shiite lore, Montazeri already has been elevated to the level of martyrs. Montazeri will be commemorated for his courage and honesty to leave the crown for truth.<br />
<br />
In fact, Montazeri may serve the civil movement in Iran as much in his death as in his life. The besmearing machine of the regime could not destroy his image in his life, and he turned into a larger than life figure after his death. As the security forces witnessed the gathering of thousands of people for his funeral and suppressed the early clashes, they decided to ban the forthcoming commemoration on the traditional seventh day. The ban reflected  fear by the regime from a dead ayatollah and added to anti-regime emotions of the urban Iranians who take it to the street at every occasion.<br />
<br />
Incidentally, the seventh day of Montazeri’s passing coincided with Ashura, the holiest of holy days of the Shiites when they mourn the unjust martyrdom of Imam Hussein. Ashura of 2009 turned into a fateful day for the regime and a turning point for the movement. Hundreds of thousands of mourners took it to the streets, clashed severely with the security forces, and left behind an undetermined number of dead and scores injured.<br />
<br />
Montazeri now will serve as an icon of the civil movement, a man who saw the truth behind the diabolical regime in Iran, and gallantly defied it. It is ironic that the man who was almost as important as Ayatollah Khomeini in establishing the new Islamic regime, and more important than him in codifying the laws, rules,  and regulations for the daily operation of the newly born Islamic state, should go down in history as the symbol of opposition to the same system.<br />
<br />
<em>Rasool Nafisi,  a renowned expert on Iran’s clerics, is a professor living in Virginia.</em></p>
]]></content:encoded>
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		<title>Three Pillars of the Opposition Movement March On Despite Violence</title>
		<link>http://www.insideiran.org/news/three-pillars-of-the-opposition-movement-march-on-despite-violence/</link>
		<comments>http://www.insideiran.org/news/three-pillars-of-the-opposition-movement-march-on-despite-violence/#comments</comments>
		<pubDate>Mon, 09 Nov 2009 18:30:45 +0000</pubDate>
		<dc:creator>insideiran</dc:creator>
				<category><![CDATA[Clerics]]></category>
		<category><![CDATA[News Features]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=622</guid>
		<description><![CDATA[<p><em>Rasool Nafisi</em><br />
<br />
<strong>WASHINGTON</strong>&#8211;A natural division of labor has taken place within the Green Movement in Iran. As much as Mir Hossein Moussavi is the moral and organizational leader of the movement, cleric Mehdi Karroubi inspires the movement with his courage, and&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p><em>Rasool Nafisi</em><br />
<br />
<strong>WASHINGTON</strong>&#8211;A natural division of labor has taken place within the Green Movement in Iran. As much as Mir Hossein Moussavi is the moral and organizational leader of the movement, cleric Mehdi Karroubi inspires the movement with his courage, and perseverance. The third leg of the leadership is Ayatollah Hassan-Ali Montazeri, who has acquired the de facto position of the religious patriarch of the movement.<span id="more-622"></span><br />
<br />
As much Montazeri’s fatwas have undermined the religious mandate of the state, the perseverance of Karroubi in accusing the regime of the crimes committed in prisons since the June 12 presidential election has damaged irreparably the regime’s claim to its moral legitimacy. Accusing the prison guards of systematically raping the prisoners has become the most serious issue so far. In an interview, Karroubi’s son said that such behavior with the prisoners has been unprecedented since the “invasion of the Mongols”—a landmark event that the Iranians blame for the near total destruction of their culture.<br />
<br />
Authorities are hard at work to whitewash the regime from the rape accusations, but rape victims have provided their stories on the record, and have substantiated Karroubi’s claims. The severity of Karroubi’s accusations about the raping of prisoners becomes more manifest once it is contextualized. It is an anathema to the claims of the Islamic state to safeguard the chastity of the people; a regime that uses its stringent rules for correct sexual conduct as a means to control the population, and as a claim to legitimacy.<br />
<br />
Karroubi’s courage emanates largely from his ethnic background. He is from the Lor ethnicity. Members of this ethnic group are known for their outspokenness and forward character. On the other hand, Karroubi is not a stranger to hardship and incarceration. He was arrested nine times by the previous regime, and spent years in prison, where he met cellmates from all political brands: religious, nationalist, and communist. This forced companionships, Karroubi writes in his autobiography, which made him aware of the pain of the others, and relieved him from sectarian behavior.<br />
<br />
Karroubi is known for his charitable works. Not surprisingly, the late Ayatollah Khomeini assigned him to establish two main charity organizations of the Islamic state: The Martyrs Foundation, and the Fifteenth of Khordad Foundation. Those foundations provide for the poor, and nowadays are used by the regime to garner support, and votes, from the needy.<br />
<br />
Accusations of embezzlement against Karroubi had tarnished his image before the rise of the Green Movement. In one case alone, he had received equivalent of $600,000 from a money launderer (Shahram Jazaeri). Karroubi does not deny receiving the money, but he says as a clergy with the degree of Ijtihad, he was authorized by Khomeini to receive money, and spend it in the ways he deemed correct, such as helping the poor. One group of recipients of such gifts is families of the incarcerated journalists and politicians. The prominent Iranian cleric Mohsen Kadivar supports Karroubis’s claim. He unequivocally confirmed that Karroubi is well known for his charitable works among the Iranian poor, and families of prisoners.<br />
<br />
Rumors of the imminent arrest of Karroubi have been around since the inception of the Green Movement. It appears that there is a difference between the Iranian Revolutionary Guard Corps leaders and Khamenei on that matter. The former pushes for Karroubi’s arrest, while the latter refuses to allow it, for obvious reasons. Karroubi used to be one of the most trusted confidants of Khomeini. This makes him somewhat sacrosanct. Moreover, he is now widely popular among the youth, and his arrest may even trigger a larger unrest.<br />
<br />
<em>Rasool Nafisi is an academic and Iran expert living in Virginia.</em></p>
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		<title>Where Is the Islamic Republic of Iran Heading?</title>
		<link>http://www.insideiran.org/clerics/where-is-the-islamic-republic-of-iran-heading/</link>
		<comments>http://www.insideiran.org/clerics/where-is-the-islamic-republic-of-iran-heading/#comments</comments>
		<pubDate>Wed, 23 Sep 2009 16:58:07 +0000</pubDate>
		<dc:creator>insideiran</dc:creator>
				<category><![CDATA[Clerics]]></category>

		<guid isPermaLink="false">http://www.insideiran.org/?p=151</guid>
		<description><![CDATA[<p>Rasool Nafisi<br />
<br />
<strong>WASHINGTON</strong>&#8211;The rushed support of Ayatollah Ali Khamenei for President Mahmoud Ahmadinejad in the disputed June election, and the announcement of his reelection the day after polls closed, has damaged the credibility of the velayat faghih (the rule of qualified&#8230;</p>]]></description>
			<content:encoded><![CDATA[<p>Rasool Nafisi<br />
<br />
<strong>WASHINGTON</strong>&#8211;The rushed support of Ayatollah Ali Khamenei for President Mahmoud Ahmadinejad in the disputed June election, and the announcement of his reelection the day after polls closed, has damaged the credibility of the velayat faghih (the rule of qualified jurist) beyond repair. The legitimacy of the regime, already in question by modern urbanites, now has become the target of daily attacks by the people who once were its ardent supporters.<span id="more-151"></span><br />
<br />
The most dramatic fissure over Khamenei’s actions took place within the ranks of the Iranian clergy. The June presidential elections and its aftermath divided the clergy into three camps: those who kept their distance with the events; a few clergy who supported the election results, albeit indirectly; and those who openly rejected it as rigged elections.<br />
<br />
Opposition to the election results has turned into a full- fledged rejection of Khamenei’s role as the qualified jurist. Ayatollah Ali Hussein Montazeri, one of Iran’s most influential clerics who help found the Islamic Republic in 1979, took the lead. In a series of fatwas, he denounced Khamenei without mentioning his name. Responding to a written question from another notable clergy, Mohsen Kadivar, Montazeri called the Iranian leaders “usurpers and transgressors” because of the way they treated the demonstrators.<br />
<br />
These terms have deep meanings in Shi’ite jurisprudence. Such rulers are automatically disqualified to rule the community of Shiite Muslim believers. Describing the regime after what happened in June, Montazeri wrote: “This regime is neither Islamic nor a republic; it is a mere dictatorship.” Then he concluded: “This is no longer the ‘rule of the qualified jurist.’ Rather, it is the ‘rule of the generals.’”<br />
<br />
Finally, in an open letter to the clerical body in Qom, Montazeri called unequivocally for them to take action against the present regime that has tarnished the name of Islam and discredited the clergy. He warned that the Shiite clergy has been on the side of the people throughout history, and it should not abandon them now, when they are in turmoil. Such inaction will destroy the historical reputation of the clergy as the people’s advocate.<br />
<br />
Notably, he repented for his role in establishing such a regime and asked God for forgiveness. Montazeri, however, stopped short of rejecting the whole notion of the rule of qualified jurist, which is the founding theory of the Islamic republic. He was the main theorist of regime, and was assigned by the late Ayatollah Ruhollah Musavi Khomeini to write the theological justification for velayat faghih, which he did in earnest, and published a book in four volumes on the subject. He seems to still believe that such an idea can be implemented if the right jurist (faghih) were found.<br />
<br />
Stinging criticism of Khamenei also came from Abdolkarim Soroush, one of the main intellectuals assigned by the late Ayatollah Khomeini to Islamize the culture. A British-educated pharmacist turned philosopher, Soroush wrote a series of books advocating a less rigid and more intellectual interpretation of the jurisprudence. He shortly became dubbed the “Luther of Islam” because of his innovative ideas in adopting modernity. Soroush, who presently lives in the United States, wrote one of the most poignant letters directly to Khamenei after the June election.<br />
<br />
Soroush expressed joy in the demise of the religious state. Repenting like Ayatollah Montazeri for “whatever assistance that I might have given to the tyrants” and describing the Islamic Republic in the harshest terms, he said the people’s revolt against the regime was the result of over two decades of enlightening works against it. He said to hear from the mouth of Khamenei that those demonstrations have “discredited” the regime filled him with joy.<br />
<br />
It is quite significant that two important figures from the Islamic regime—one in charge of theorizing and justifying the velayat faghih, and the other in charge of reinventing Iranian culture in Islamic ways—should repudiate the regime so brazenly. They represent a whole host of other clerics, such as Ayatollah Yousef Sanei and a number of so called “Islamic intellectuals,” most of whom are languishing in jail.<br />
<br />
The events of June also forced even some pro-regime clerics to show their disapproval. Fearful of losing all of their credibility, even hard-line Ayatollah Nasser Makarem-Shirazi preferred to distance himself from the government. The memorable statement by Ayatollah Ali-Akbar Hashemi-Rafsanjani, the quintessential deal-maker and the king-maker who brought Khamenei to power is: “Today no clear conscience can accept what is going on in the country.”<br />
<br />
Iran is among the very few nations in modern times that have experimented with religious revivalism at the state level, and succeeded in implementing an enduring form of militarized theocracy. While the nations of the world in general have been trying to adjust their traditions with modernity, Iranian clerical rulers have tried the opposite through an effort to adjust modernity to long-forgotten forms of religious ritualism.<br />
<br />
In gradual steps, the insurgent clerical hierarchy tried and mostly managed to reject most achievements in socio-cultural modernity of the twentieth century. On the other hand, those outside the clerical establishment who aided and abetted the clergy, hoping for a form government closer to their ideals—democratic or proletarian—ended up in disbelief and dismay. Ever since, the tensions between these two contradictory forces that once managed in unity to topple the Shah’s modernizing state in 1979 have remained in conflict.<br />
<br />
However, the recent events have added another dimension to that conflict: an inner conflict within the clerical establishment that may lead to the complete demise of the velayat faghih. The clergy has been divided from the very early days of the republic. The late Ayatollah Mohammed Kazem Shariatmadari was the first victim of opposition to the newly rising Islamic regime. But as the years passed, majority of the clergy was co-opted, or was silenced. Ayatollah Hossein-Ali Montazeri, the deposed heir apparent of the late Ayatollah Khomeini, was under house arrest for five years for calling his successor, Ayatollah Ali Khamenei, unfit for the job.<br />
<br />
The schism among clerics and the clear separation of the Islamic intellectuals from the regime are significant in terms of what is in store for the future of the Islamic Republic. The legitimacy of the state is now doubted and even repudiated by many of its founders and ideologues. Ideas like those of Mohammad-Taghi Mesbah-Yazdi who supports the use of sheer terror to rule the society are now firmly in place.<br />
<br />
The regime seems to make no more pretense of using its theocratic legitimacy to glue the different factions together and justify its existence in the eyes of the people. Instead of the clerical veneer, it is the omnipresent members of the Islamic Republic Revolutionary Guard Corps and the basij who are the guarantors of the regime’s survival. In fact, it was the late Ayatollah Khomeini who advocated the use of brute force, when people are not convinced by the “logic.” By “logic” he meant the vision offered by the Islamic Republic. Ayatollah Khamenei also claims that Imam Ali, the most veneered Shi’ite Imam, dealt pitilessly with the members of the Islamic ummah whenever they went astray. Adhering to sheer force to rule is becoming more and more acceptable to the regime as the remainders of its fledgling legitimacy vanishes.<br />
<br />
<em> Rasool Nafisi is an academic and Iran expert living in Virginia.</em></p>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">Rasool Nafisi</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">WASHINGTON&#8211;The rushed support of Ayatollah Ali Khamenei for President Mahmoud Ahmadinejad in the disputed June election, and the announcement of his reelection the day after polls closed, has damaged the credibility of the velayat faghih (the rule of qualified jurist) beyond repair. The legitimacy of the regime, already in question by modern urbanites, now has become the target of daily attacks by the people who once were its ardent supporters.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">The most dramatic fissure over Khamenei’s actions took place within the ranks of the Iranian clergy. The June presidential elections and its aftermath divided the clergy into three camps: those who kept their distance with the events; a few clergy who supported the election results, albeit indirectly; and those who openly rejected it as rigged elections.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">Opposition to the election results has turned into a full- fledged rejection of Khamenei’s role as the qualified jurist. Ayatollah Ali Hussein Montazeri, one of Iran’s most influential clerics who help found the Islamic Republic in 1979, took the lead. In a series of fatwas, he denounced Khamenei without mentioning his name. Responding to a written question from another notable clergy, Mohsen Kadivar, Montazeri called the Iranian leaders “usurpers and transgressors” because of the way they treated the demonstrators.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">These terms have deep meanings in Shi’ite jurisprudence. Such rulers are automatically disqualified to rule the community of Shiite Muslim believers. Describing the regime after what happened in June, Montazeri wrote: “This regime is neither Islamic nor a republic; it is a mere dictatorship.” Then he concluded: “This is no longer the ‘rule of the qualified jurist.’ Rather, it is the ‘rule of the generals.’”</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">Finally, in an open letter to the clerical body in Qom, Montazeri called unequivocally for them to take action against the present regime that has tarnished the name of Islam and discredited the clergy. He warned that the Shiite clergy has been on the side of the people throughout history, and it should not abandon them now, when they are in turmoil. Such inaction will destroy the historical reputation of the clergy as the people’s advocate.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">Notably, he repented for his role in establishing such a regime and asked God for forgiveness. Montazeri, however, stopped short of rejecting the whole notion of the rule of qualified jurist, which is the founding theory of the Islamic republic. He was the main theorist of regime, and was assigned by the late Ayatollah Ruhollah Musavi Khomeini to write the theological justification for velayat faghih, which he did in earnest, and published a book in four volumes on the subject. He seems to still believe that such an idea can be implemented if the right jurist (faghih) were found.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">Stinging criticism of Khamenei also came from Abdolkarim Soroush, one of the main intellectuals assigned by the late Ayatollah Khomeini to Islamize the culture. A British-educated pharmacist turned philosopher, Soroush wrote a series of books advocating a less rigid and more intellectual interpretation of the jurisprudence. He shortly became dubbed the “Luther of Islam” because of his innovative ideas in adopting modernity. Soroush, who presently lives in the United States, wrote one of the most poignant letters directly to Khamenei after the June election.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">Soroush expressed joy in the demise of the religious state. Repenting like Ayatollah Montazeri for “whatever assistance that I might have given to the tyrants” and describing the Islamic Republic in the harshest terms, he said the people’s revolt against the regime was the result of over two decades of enlightening works against it. He said to hear from the mouth of Khamenei that those demonstrations have “discredited” the regime filled him with joy.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">It is quite significant that two important figures from the Islamic regime—one in charge of theorizing and justifying the velayat faghih, and the other in charge of reinventing Iranian culture in Islamic ways—should repudiate the regime so brazenly. They represent a whole host of other clerics, such as Ayatollah Yousef Sanei and a number of so called “Islamic intellectuals,” most of whom are languishing in jail.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">The events of June also forced even some pro-regime clerics to show their disapproval. Fearful of losing all of their credibility, even hard-line Ayatollah Nasser Makarem-Shirazi preferred to distance himself from the government. The memorable statement by Ayatollah Ali-Akbar Hashemi-Rafsanjani, the quintessential deal-maker and the king-maker who brought Khamenei to power is: “Today no clear conscience can accept what is going on in the country.”</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">Iran is among the very few nations in modern times that have experimented with religious revivalism at the state level, and succeeded in implementing an enduring form of militarized theocracy. While the nations of the world in general have been trying to adjust their traditions with modernity, Iranian clerical rulers have tried the opposite through an effort to adjust modernity to long-forgotten forms of religious ritualism.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">In gradual steps, the insurgent clerical hierarchy tried and mostly managed to reject most achievements in socio-cultural modernity of the twentieth century. On the other hand, those outside the clerical establishment who aided and abetted the clergy, hoping for a form government closer to their ideals—democratic or proletarian—ended up in disbelief and dismay. Ever since, the tensions between these two contradictory forces that once managed in unity to topple the Shah’s modernizing state in 1979 have remained in conflict.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">However, the recent events have added another dimension to that conflict: an inner conflict within the clerical establishment that may lead to the complete demise of the velayat faghih. The clergy has been divided from the very early days of the republic. The late Ayatollah Mohammed Kazem Shariatmadari was the first victim of opposition to the newly rising Islamic regime. But as the years passed, majority of the clergy was co-opted, or was silenced. Ayatollah Hossein-Ali Montazeri, the deposed heir apparent of the late Ayatollah Khomeini, was under house arrest for five years for calling his successor, Ayatollah Ali Khamenei, unfit for the job.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">The schism among clerics and the clear separation of the Islamic intellectuals from the regime are significant in terms of what is in store for the future of the Islamic Republic. The legitimacy of the state is now doubted and even repudiated by many of its founders and ideologues. Ideas like those of Mohammad-Taghi Mesbah-Yazdi who supports the use of sheer terror to rule the society are now firmly in place.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;">The regime seems to make no more pretense of using its theocratic legitimacy to glue the different factions together and justify its existence in the eyes of the people. Instead of the clerical veneer, it is the omnipresent members of the Islamic Republic Revolutionary Guard Corps and the basij who are the guarantors of the regime’s survival. In fact, it was the late Ayatollah Khomeini who advocated the use of brute force, when people are not convinced by the “logic.” By “logic” he meant the vision offered by the Islamic Republic. Ayatollah Khamenei also claims that Imam Ali, the most veneered Shi’ite Imam, dealt pitilessly with the members of the Islamic ummah whenever they went astray. Adhering to sheer force to rule is becoming more and more acceptable to the regime as the remainders of its fledgling legitimacy vanishes.</div>
<div id="_mcePaste" style="position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow-x: hidden; overflow-y: hidden;"></div>
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